LENT is a favourable time for personal and community renewal, as it leads us to the paschal mystery of the death and resurrection of Jesus Christ.
For our Lenten journey in 2022, we will do well to reflect on Saint Paul's exhortation to the Galatians: "Let us not grow tired of doing good, for in due time we shall reap our harvest, if we do not give up. So then, while we have the opportunity (kairós), let us do good to all."
In these words, the Apostle evokes the image of sowing and reaping, so dear to Jesus. Saint Paul speaks to us of a kairós: an opportune time for sowing goodness in view of a future harvest.
What is this 'opportune time' for us? Lent is certainly such an opportune time, but so is our entire existence, of which Lent is in some way an image.
All too often in our lives, greed, pride and the desire to possess, accumulate and consume have the upper hand.
Lent invites us to conversion, to a change in mindset, so that life's truth and beauty may be found not so much in possessing as in giving, not so much in accumulating as in sowing and sharing goodness.
The first to sow is God himself, who with great generosity "continues to sow abundant seeds of goodness in our human family" (Fratelli Tutti, 54).
During Lent we are called to respond to God's gift by accepting his word, which is "living and active" (Hebrews 4:12). Regular listening to the word of God makes us open and docile to his working and bears fruit in our lives.
This brings us great joy, yet even more, it summons us to become God's co-workers. By making good use of the present time, we too can sow seeds of goodness.
This call to sow goodness should not be seen as a burden but a grace, whereby the Creator wishes us to be actively united with his own bountiful goodness.
What about the harvest? Do we not sow seeds in order to reap a harvest? Of course - Saint Paul points to the close relationship between sowing and reaping when he says: "Anyone who sows sparsely will reap sparsely as well, and anyone who sows generously will reap generously as well" (2 Corinthians 9:6).
But what kind of harvest are we talking about? A first fruit of the goodness we sow appears in ourselves and our daily lives, even in our little acts of kindness.
In God, no act of love, no matter how small, and no generous effort will ever be lost. Just as we recognise a tree by its fruits, so a life full of good deeds radiates light and carries the fragrance of Christ to the world.
In truth, we see only a small portion of the fruits of what we sow, since, according to the Gospel proverb, "one sows, while another reaps".
When we sow for the benefit of others, we share in God's own benevolent love; sowing goodness for the benefit of others frees us from narrow self-interest, infuses our actions with gratuitousness, and makes us part of the magnificent horizon of God's benevolent plan.
The word of God broadens and elevates our vision: it tells us that the real harvest is eschatological, the harvest of the last, undying day.
The mature fruit of our lives and actions is "fruit for eternal life", our "treasure in heaven".
Jesus himself uses the image of the seed that dies in the ground in order to bear fruit as a symbol of the mystery of his death and resurrection; the hope of resurrection is the great light that the risen Christ brings to the world.
Christ's resurrection enlivens earthly hopes with the "great hope" of eternal life, planting the seed of salvation in our present time. Bitter disappointment at shattered dreams, deep concern for the challenges ahead and discouragement at the poverty of our resources, can make us tempted to seek refuge in self-centredness and indifference to the suffering of others.
Indeed, even our best resources have their limitations. Yet God "gives strength to the weary, he strengthens the powerless... Those who hope in the Lord will regain their strength, they will soar on wings like eagles; though they run they will not grow weary, though they walk they will never tire... (Isaiah 40:29, 31).
The Lenten season calls us to place our faith and hope in the Lord, since only if we fix our gaze on the risen Christ will we be able to respond to the Apostle's appeal, "Let us never grow tired of doing good" (Galatians 6:9).
Let us not grow tired of praying. Jesus taught us to "pray always without becoming weary". We need to pray because we need God.
Thinking that we need nothing other than ourselves is a dangerous illusion. If the pandemic has heightened the awareness of our own personal and social fragility, may this Lent allow us to experience the consolation provided by faith in God, without whom we cannot stand firm.
No-one attains salvation alone, since we are all in the same boat, amid the storms of history; and certainly no-one reaches salvation without God, for only the paschal mystery of Jesus Christ triumphs over the dark waters of death.
Faith does not spare us life's burdens and tribulations, but it does allow us to face them in union with God in Christ, with the great hope that does not disappoint, whose pledge is the love that God has poured into our hearts through the Holy Spirit.
Let us not grow tired of uprooting evil from our lives. May the corporal fasting to which Lent calls us fortify our spirit for the battle against sin.
Let us not grow tired of asking for forgiveness in the Sacrament of Penance and Reconciliation, knowing that God never tires of forgiving.
Let us not grow tired of fighting against concupiscence, that weakness which induces to selfishness and all evil, and finds in the course of history a variety of ways to lure men and women into sin.
One of these is addiction to the digital media, which impoverishes human relationships. Lent is a propitious time to resist these temptations and to cultivate instead a more integral form of human communication made up of "authentic encounters", face-to-face and in person.
Let us not grow tired of doing good in active charity towards our neighbours. During this Lent, may we practise almsgiving by giving joyfully. While it is true that we have our entire life to sow goodness, let us take special advantage of this Lenten season to care for those close to us and to reach out to our brothers and sisters who lie wounded along the path of life.
Lent is a favourable time to seek out - and not to avoid - those in need; to reach out - and not to ignore - those who need a sympathetic ear and a good word; to visit - and not to abandon - those who are lonely.
Let us put into practice our call to do good to all, and take time to love the poor and needy, those abandoned and rejected, those discriminated against and marginalised.
In this season of conversion, sustained by God's grace and by the communion of the Church, let us not grow tired of doing good. The soil is prepared by fasting, watered by prayer and enriched by charity.
